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past exhibitions : flow thru out by mierle laderman ukeles


Flow Thru Out
by Mierle Laderman Ukeles

A Percent-for-Art Project

In 1991 the City of Portland established a downtown Public Arts Program which mandated a percent-for-art contribution from publicly-funded and assisted development projects. The Public Arts Program, administered by a City Council appointed committee, promotes the enrichment of the public environment through public art, preserving our artistic heritage, and expanding opportunities for public involvement and appreciation.

Mierle Ukeles' Percent-For-Art project for the newly renovated Maine College of Art crosses and binds cultural history and community as well as architectural and artistic frontiers. Flow Thru Out is a passageway that aspires to bridge the cultural divide between the first Paleo-Indian inhabitants of the Portland area, symbolized by their artistic traditions, to MECA art students, the new inhabitants who are creating art today. The complexity of the work is also revealed to visitors through the passageway's site-specificity and relationship to its sovereign companions, the Seat of Re-Newing and the Flo Thru Book also created by Ukeles. The Seat of Re-Newing is located on the landing of the second floor and the Flo Thru Book will be placed in the special collections of the new MECA library.

Like most of Ukeles' projects Flow Thru Out was created through an organic and inclusive process. The original winning proposal submitted to the Maine College of Art by Ukeles was made intentionally abstract with a malleable form that asked to be shaped by willing participants during a community event called "Re-Newing." In this piece as in many of Ukeles' works, public art is designed to be inclusive as multiple participants are invited to have a voice in the creative process as ultimately they have the largest stake in the outcome.

Mierle Ukeles

Mierle Ukeles' intense creativity and spirituality combined with feminist, ecological and local concerns eludes labeling by mainstream art criticism. Yet, today she is being invited to create art throughout the world and is influencing a new generation of artists. While continuing to be the artist in residence of the New York City Sanitation Department (since 1976), Ukeles is working on major public art projects in Massachusetts and Israel.

Her historical breakthrough came in 1969 when she wrote "Manifesto For Maintenance Art." The "Manifesto" called to action forces that would integrate art with the mundane and the repetitious. It led to the creation of "Maintenance Art," which questioned the avant-garde search for the original work of art and the authority of the new. It challenged the notion of the artist as genius. In 1969, Ukeles' "Maintenance Art" was a harbinger for the self-referential and self-conscious nature of postmodern art. In 1973 the art historian Lucy Lippard curated an exhibition of women conceptual artists "c. 7500" that traveled to the Wadsworth Atheneum in Hartford Connecticut. At the Atheneum Ukeles created four "actions" that evolved from her "Manifesto For Maintenance Art." In the same year she created Dressing To Go Out/ Undressing To Come In, which was the visual equivalent of a log she kept that recorded the repetitive and constant nature of caring for her children while trying to continue to create art. Her art began to reflect her life as an artist and the authority of the original work of art was no longer a threat. In these works, Ukeles bridges the gap between modernism and post-modernism as she both undermines certain modernist constructions while utilizing its creativity and spirituality with a new critical framework.

Symbolism

The doorway, passageway, ladder, arch, and stairs are practical architectural elements that are symbolic references to ideas of transition, transformation, progression, and regression. It might be said that Flow Thru Out is a nonfunctioning stairwell and passageway, but this obfuscates its true function as a symbolic and ceremonial reference to the flow of time as well as the reutilization of space. The creation of a passageway or arch is not new to Ukeles. In 1987 she created Re-Entry at PS 1 in NY; in 1993 constructed A Blizzard of Released and Agitated Materials in Flux, for the Recycling Art Pavilion in Korea; and in 1988 built the Ceremonial Arch Honoring Service Workers in the New Service Economy, for the World Financial Center in NY. Flow Thru Out shares the general symbolic reference of the passageway with these works. It is constructed with similar materials, especifically glass and recycled material and is also site-specific. Her dependence on the foregrounding references of the site for the work creates a dialectical relationship between art and site.

Stressing the importance of recycling materials, recognizing the buildings' metamorphis from department store to art college, addressing topographical angles, and the cultural traditions that preceded the modern city of Portland, Ukeles has created a ceremonial entry that is at once complex and accessible. The stairwell floating from the ceiling was recycled from the building before MECA refabricated the Porteous Mitchell and Braun department store. By recycling the stairs, which would have been discarded, Ukeles is reclaiming the past and utilizing an object destined for waste while allowing it to become a reference to the potential of recycling and refabrication. MECA is very proud to have been able to refabricate the historical landmark and this work of art pays homage to the building's history. The glass vitrine, which contains the work, references the departments' store tradition of placing a vitrine in the street entrance. In fact, early photographs show that a display case was placed between the two front doors on Congress Street. Rather than display consumer goods, MECA displays art.

Shooting from the ceiling through the treads of the stairwell Ukeles explains that she has created a "blizzard of tiny glass flint-knapped arrowheads-delicate, sharp, finely chiseled pointed in a trajectory of flight. These are the symbols of the creative powers of the first inhabitants. They are the manifestations of creativity of First Americans-glass adaptations of Paleo-Indian inventions." Ukeles sees the central core of the vitrine as "a symbolic alignment struck between first inhabitants / first materials of the larger territory - the Paleo-Indian inhabitants with some of their first materials-and the MECA stakeholders of the renewed MECA the first entrants into this specific new place." The new MECA home is now firmly established as a site where art and culture of the past, present and future collide.

Mark H.C. Bessire, ICA Director



"RE-NEWING"

At eight in the morning on a cold Tuesday in December of 1997, the floor of the Great Hall of MECA's Porteous Building had been covered with plastic tarps donated by a local hardware store. Jars of color pencils, paintbrushes and scissors sat on tables surrounded by folding chairs; two long tables were overflowing with recycled art supplies. Mierle Laderman Ukeles and I looked around, and wondered if anyone would show up.

At 8:15, Lauri Twitchell's class of 22 MECA students arrived. They swooped down on the tables of supplies, and "Re-Newing" began. Over three days, from eight in the morning until eight at night, more than 500 people created "offerings" for Ukeles' permanent public artwork, Flow Thru Out. These offerings ranged from drawings to kites, to elaborate dioramic scenes, to books, to all manner of assemblages. They were made by all sorts of people, from uninhibited children to art-shy adults, to all forms of artists. Some of the offerings were ephemeral: "pop-ups" of music, dance, performance, conversation, collaborative poetry, even impromtu contradancing.

The essence of "Re-Newing" was its energy. The energy of many people together losing their fears and self-consciousness continually over 36 intense hours. It was overwhelming and undefinable.

A year later, "Re-Newing" is long over. The Hall is clean and empty. Now on the second floor landing stands the Seat of Re-Newing. The seat is a big steel box: a place to sit and be inspired or to just catch your breath. In the lid are small, oddly-shaped windows. Through the windows you can catch glimpses of ambiguous shadows and shapes.

If you could lift the lid of the seat and see inside, what would you find ? Many small works created out of paper and hot glue, tempera paint and markers, plasticene and vinyl--the offerings of the people who participated in "Re-Newing." What you would not find is the energy of those three days. The Seat of Re-Newing is a sealed time capsule; its power resides in its mystery. It symbolizes the ellusiveness of the event it contains. It reminds us of the transient nature of time, and challenges us to fill each present moment as richly and imaginatively.

Sasha M. White, ICA Assistant Director



RE-NEWING
A Project by Mierle Laderman Ukeles for FLOW THRU OUT

Dear Person,
I am creating FLOW THRU OUT, a permanent public art work for the main entry of the Maine College of Art now located in the newly renovated Porteous Building on Congress Street.

I am inviting you to join me in a public artmaking process, called Re-Newing, that begins the creation of the permanent art work. I believe that in the spirit of Public art, it is essential to reuqest the meaningful involvement of Portland's citizens-you-in making this work.

What is Re-Newing?

For three days and nights this Decmeber 2, 3, and 4, the MECA community and general public will gather in the Great Hall of the Maine College of Art Building to create first visions fo this renewed place.

With materials donated from local businesses and recycled from the studio's of MECA's students, you can make drawings, writings, paintings, sculptures, collages, assemblages or other personally created "offerings" in response to this unique time of renewal. You may also bring your own materials, if you wish. All the objects made will be incorporated into the final FLOW THRU OUT art work: some will be veiled to enter the flow of time and placed in a glass vitrine to be located in the entryway; others will be placed in a time capsule that becomes a community seat to be located on the second floor landing of the MECA Building. Photographs documenting you and your work will go into a unique book for the library.

This time in the life of the MECA and the larger community is very precious. Time flows forward, here, once again. The possibility for renewal
Mierle Laderman Ukeles
October 1997



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